"We Are Crossing the Boundary Between Knowledge and Belief"

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The European: The mission of CERN is to conduct experiments that push the limits of physics. What are the challenges for the coming decade?
Heuer: In the area of particle physics, we need many years to run our experiments and analyze the data. In the past fifty years, we have developed the Standard Model of particle physics. It describes the microcosm as we know it: the matter particles and the forces between them. But we are still missing one cornerstone to explain how elementary particles get their mass. We think that the Higgs mechanism could provide the answer to that question. The manifestation of that mechanism is something called the Higgs Boson – a particle that is thought to exist but hasn’t been found in experiments yet. Our goal is to find the Higgs Boson. If we succeed, then we will conclude the theory of the Standard Model.

The European: What consequences would that discovery have for our understanding of the physical world? Is it an achievement on par with Rutherford’s discovery of the atomic nucleus, with the Michelson-Morley experiment, with Newton’s prism experiments?
Heuer: It would be a very big step in physics because it would complete the Standard Model. And if we fail to find it, we would need to develop a new mathematical formalism to explain how particles get their mass. Either way, the impact would be significant. But the Standard Model only describes around five percent of the universe. Around a quarter of the universe is so-called “dark matter”, three quarters are “dark energy”. So an even bigger step would be to find traces of dark matter in the laboratory. I hope that we will achieve that within the next few years.

The European: CERN is a gigantic laboratory and it is hard to imagine that we would build something bigger in the near future. Does the future belong to theoretical physics, because the questions we are trying to answer cannot be examined through experiments anymore?
Heuer:Theory and experiment need each other. But the question is less about size and more about power. The Large Hadron Collider (LHC) is a very powerful microscope with very good resolution power. It can work with very small wavelengths, which means very high energy levels. But we don’t need to build bigger particle accelerators to achieve even higher energy levels; it can also be done through new technologies. The LHC tunnel – a structure with a 27 kilometer circumference – used to house another accelerator with much lower energy levels ten years ago. Now we are using the same infrastructure with different particles and new acceleration technologies to achieve more energy per unit length. So we have not reached the end of the development of experimental physics. To the contrary: If the LHC experiments yield results, we will have a much better understanding of the relevant energy levels and can custom-build the next generation of accelerators.

The European: What fascinates you about these very theoretical questions?
Heuer: It’s a quest for knowledge. The questions we are examining have been asked since the beginning of mankind. We are humans, we want to understand the world around us. How did things begin? How did the universe develop? That distinguishes us from other creatures. If you go outside at night and look up into the sky, you cannot help but dream. Your fantasy develops, you are naturally drawn to these questions about being and existence. And at the same time, our work has very practical consequences. When antimatter was introduced into the theoretical framework 83 years ago, nobody thought that this had any practical relevance. Yet today, the concept is used in hospitals around the world on a daily basis. Positron Emission Tomography (PET) is based on the positron, which is the anti-particle to the electron. Or take the internet. The idea of a worldwide network started in 1989 here at CERN, because we needed that kind of digital network for our scientific work. That’s the beauty of our research: We gain knowledge but we also gain the potential for technological innovation.

The European: When CERN first launched the LHC, some people were concerned that the experiments might lead to the creation of a black hole. From today’s perspective, that seems very irrational – like, for example, the fear before the first tests of an atomic bomb that the blast might set the earth’s atmosphere on fire.

Are those fears a natural component of a quest for the unknown – a modern equivalent to sea monsters and giant squids?
Heuer: They are fully understandable. Research necessarily charts new territory, otherwise it would not be very interesting. I like the fact that people think critically about our research, and I understand that they might have fears. It is our job as scientists to explain what we are doing, how we are doing it, and that there are no dangers involved.

The European: But can you expect to address emotional reactions with very rational, theoretical arguments?
Heuer: You can discuss theories for ages, but by definition they have not been proven. So before any experiment, we have to think about the possible consequences based on those theories. But what convinces everybody are experimental facts. They are given by the laws of the universe that have existed for billions of years. Our experiments are bound by the same laws. So we can say: Look at the universe, these processes have been going on since the beginning – and we still exist. There is no reason to believe that a replication of the same processes on a smaller scale should have any different consequences.

The European: Can something as vast and as complex as the universe ever be reduced to the scope of human mental capacities, or are there natural limits to what we can know?
Heuer: That is a difficult question. Every time we discover something, we open the door to new knowledge but find new sets of questions that are more complex and dig deeper into the subject. So there is no real limit, the process of discovery never stops. Maybe the time to answer these questions, i.e. to open these new doors, will increase, but eventually we will be able to open them.

The European: What are the questions that might emerge behind the next set of doors?
Heuer: It’s about the constituent parts of the universe. We are looking into the question of what is driving the universe apart in all directions. Was there a single force at the beginning of the universe? At the moment we know of four fundamental forces but we have indications that they all stem from one single force at the very beginning of the universe. Another very intriguing question is why there is no more antimatter in the universe. We know that there must have been a very small asymmetry at the very beginning of the universe. We have ideas about the necessary conditions for this asymmetry, but we don’t know much about it yet. How did it happen that there is only one part in 10 billion more matter than antimatter? This one part forms our universe, our world, whereas all the rest was annihilated when matter and antimatter combined. Without this asymmetry, there would only be energy but no physical matter.

The European: The Higgs Boson has been described as the “God particle”. Many scientists dislike the name. Why?
Heuer: It is too flamboyant and misleading. Why should it be a “God particle”? It is one of the building blocks of the Standard Model, the cornerstone without which the model would not be valid. But there is nothing divine to it. I think the name primarily serves as a publicity tool to attract the attention of publishers.

The European: Let us talk about the idea of the divine. For much of human history, religion and science were deeply intertwined. Galileo was expelled from the church for questioning those links. How would you separate the two realms?
Heuer: We separate knowledge from belief. Particle physics is asking the question of how did things develop? Religion or philosophy ask about why things develop. But the boundary between the two is very interesting. I call it the interface of knowledge. People start asking questions like “if there was a Big Bang, why was it there?” For us physicists, time begins with the Big Bang. But the question remains whether anything existed before that moment. And was there something even before the thing that was before the Big Bang? Those are questions where knowledge becomes exhausted and belief starts to become important.

The European: What is the difference between justified opinion and belief?
Heuer: Justified opinion or knowledge is something that you can at least partially prove. Belief or philosophical thought cannot be examined through experiments.

The European: For Aristotle, physics was the primary science that could tell us almost anything about the cosmos. But he also thought that all things had an innate capacity – the telos – to develop to their full potential.

And so it fell to philosophy to investigate the nature of things.
Heuer: At the edge of physics, it becomes linked to philosophy. But in the case of particle physics, it is really not a question of “believing” but of deducing something from a larger theoretical framework or from experimental data. Once you can prove something, it is no longer a question of philosophy.

The European: Scientific theories are postulated and then either supported or falsified by experiments. Isn’t there one component of theory that is always ahead of the realm of confirmation, that requires a Kierkegaardian leap of faith precisely because it seeks to expand the scope of our understanding?
Heuer: Not always. But the interplay between theory and experiment is very interesting. Sometimes the theory is indeed ahead of the experiment and we must later try to find proof for the validity of the theory through data analysis. But when the analysis yields results that could not be expected from the theory, then it must follow the experiment and devise new formulas to explain our observations. In the history of particle physics, we have discovered several unexpected particles that were only later explained by theories. They were like the missing pieces of the puzzle, except that we did not know they were missing.

The European: What still puzzles me is the following problem: A theory can only be falsified; it can never be proven. You can tweak the theory, you can establish an experimental record that supports it. But you will never have an ultimate confirmation of its validity.
Heuer: It is a question what you define as full proof. If all experimental evidence points to a given fact, that you can say that within certain boundary conditions the theory is correct. Take Newton’s law of gravity: Within our velocity regime, it is correct. But when you apply the logic of relativity theory, it loses its validity. This means Newton’s laws are a low velocity approximation of the more embedding theory of relativity.

The European: Do you think it is conceivable that we will eventually learn something about before the Big Bang?
Heuer: I doubt it.

The European: How do you make sense of that paradox? You want to expand the realm of knowledge but at some point, there is a definite boundary that you cannot cross. Do you simply have to accept the fact that nothing was prior to the Big Bang?
Heuer: I wasn’t saying there was nothing, I am saying that we don’t know anything about what was before – if there was a before. But here we are crossing the boundary between knowledge and belief. I think many famous scientists have struggled with this question and people today also struggle with it.

The European: So at the very borders of human knowledge, science and belief tend to converge?
Heuer: In the scientific community we don’t tend to discuss such things too often. But the more we investigate the early universe, the more people are trying to connect science to philosophy. That is a good thing. Since we are struggling with the limits of knowledge, maybe philosophy or theology struggle also with our research. I think it is important that we open a constructive dialogue. We are currently planning seminars and workshops to do exactly that. My hope is that we can reach a common understanding of what we are talking about.

The European: Do you think that your arguments – scientific arguments – have been dismissed by the humanities?
Heuer: Science is not much talked about in society today. It is largely separated despite the fact that society depends on science and its results and developments. This was very different at the beginning of the 20th century when science was a discussion topic in private households. Maybe the amount of information is becoming so overwhelming that people are submerged.

The European: Einstein was basically a rock star of modern science…
Heuer: Exactly, that’s a dynamic that we are missing today. But I think the public interest in the work at CERN might give us an opportunity to discuss science in a societal context. Questions about the boundaries of human knowledge give us an opportunity to open a dialogue with the general public, to bring science back into society. If scientists satisfy the public interest, then the interest can keep growing. It’s a circle that we have to perpetuate.

About the Author

Rolf-Dieter Heuer

Rolf-Dieter Heuer has been the director of the CERN (European Organization for Nuclear Research) laboratories since 2009. He studied in Stuttgart and Heidelberg and worked for the German Electron Synchrotron (DESY), serving as its director from 2004 to 2009. His current work focuses on the experimental confirmation of the Higgs Boson and the theory of dark matter.

Readers' Comments

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    John Taylor 18.05.2011

    It is enormously refreshing to hear a leading scientist speak clearly and honestly about the distinction between established scientific theory and unproven speculation, and to acknowledge the realm of the unknown. I find that students are drawn to cosmological science by the feeling of mystery. The question of where the liomits of knowledge lies is an absolutely vital one for educational exploration,
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    Jeremy Bowman 18.05.2011

    This is not philosophy but incoherent mysticism.
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    Georgi Gill 18.05.2011

    Incoherent mysticism? I disagree. This article demonstrates the honesty and enthusiasm of Mr Heuer to explore the unknown and engage with factors which may potentially limit knowledge. Surely exploration of the unknown is the fundamental purpose of science.
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    Shalom Freedman 18.05.2011

    There was nothing particularly new or controversial said in this interview. It was a reliable report about some of the work being done at CERN, and the major anticipated result of the LHR experiments. The tone of this was a relief as it was reasonable and reasoned.
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    Dr. Jayashree Joshi 18.05.2011

    I am happy to read that a Scientist of the stature and position of Mr. Rolf-Dieter Heuer has spoken about the 'interface between knowledge and belief' because it is exactly what is needed today. I have been reading extensively about what Ayurveda, the Indian system of Medicine, has to say about the origin of Life in the universe and I have tried to match this with what I learned in Anatomy and Physiology in Medical College. To my surprise, I found that there is a fairly compatible interface between the two! As Mr. Rolf-Dieter Heuer has so correctly implied, belief cannot be proven experimentally in scientific labs, but we can certainly demand that it be based on logical thinking..... which I think exists in the Ayurvedic thesis on the origin of Life and its detailed descriptions of our 'Self'. For anyone who is interested, I have paraphrased the Ayurvedic thesis into a modern terminology and put it on blogspot, in a blog titled "Search for your REAL Self", in a post called, "The UNIVERSE is the MACROCOSM". Incidentally, the Vedas of India say that the the universe was born out of 'a big cosmic egg that burst' ... (marking the beginning of Time) ...... that the statement should be read allegorically, of course, goes without saying.
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    George Beinhorn 18.05.2011

    Science and religion will never find common ground until both adopt the scientific method in investigating religious claims. A great master of yoga, Paramhansa Yogananda, remarked that, "At the inner end of the human nervous system, the mind, interiorized, communes with God." Not an easy experiment - which explains why fundamentalists (and dogmatic scientists such as Richard Dawkins) haven't bothered to conduct it. (If they did, they would lose their stripes as dogmatists and fundies...). The laboratory of religion, Yogananda said, is the human body, and its instruments are prayer and meditation. The proof is direct experience. Though subjective, there is scientific evidence for its validity - those who have conducted the experiment - the saints - are absolutely unanimous in their descriptions of the experience. For example, Teresa of Avila said that God is experienced at the top of the head - the "crown chakra" of the yogis. An absolutely fascinating account of the application of eastern ideas to the findings of modern science is J. Donald Walters's book, Out of the Labyrinth: For Those Who Want to Believe, But Can't.
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    baltorioles1954 18.05.2011

    This article opens a portal to the thesis that DNA is God's language, that is if you merge science and religion, based on the premise that you will never know if there was a "before" the big bang, that matter has been eternal. The starting point of the thesis, which is: 1) DNA is not merely a molecule with a pattern; it is a code, a language, and an information storage mechanism. 2) All codes are created by a conscious mind; there is no natural process known to science that creates coded information. 3) Therefore DNA was designed by a mind. If you can provide an empirical example of a code or language that occurs naturally, you’ve toppled the thesis. All you need is one.
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    Charles Lathrop 18.05.2011

    One statement undermines his credibility: "Or take the internet. The idea of a worldwide network started in 1989 here at CERN, because we needed that kind of digital network for our scientific work." What else is he making up?
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    Mark Cohen 18.05.2011

    Interesting website, Mr. Young. The quote you cited, by Victor Weisskopf, "Nature, in the form of man, begins to recognize itself," most especially interests me. It is the strangest conception that no field of research or religion can answer to. What is this emergence of a consciousness at all? Further strange is that as the mind (consciousness) seeks to understand and know the physical laws of the universe, its very existence springs exactly from what it examines; the physical laws of the universe. How odd... how odd that we are compelled to reflect not only upon our identities and personalities but also upon the particles and forces that give form to the consciousness, itself. In which field of science does this question of meta-examination of consciousness even fit?
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    Neil Agnew 19.05.2011

    Re In Dr. Joshi's interesting post he 'demands' that beliefs be based on 'logical thinking'. Does he have any particular logic in mind?
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    Dr. Jayashree Joshi 19.05.2011

    As regards Mr. Agnew's question... Yes, the Vedic theory of Creation (of the Universe and its living beings) is a string of logic, which can be understood by our mind and experienced in our daily lives but cannot, at the present time at least, be proved in a laboratory. I have made a PPP about this topic and can email it to anyone who requests it.
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    Ted Schrey Montreal 19.05.2011

    "Once you can prove something, it is no longer a question of philosophy", Rolf-Dieter Heuer points out. From which I conclude science must be based on 'not yet proven thinking'--or you might say, on philosophy. Also: if one part in 10 billion more of matter than antimatter explains why there is something rather than nothing, I'd be willing to call that a God particle.
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    Ted Schrey Montreal 19.05.2011

    I consider it possible, even inevitable, that empirical proof empties reality of meaning. Belief, in contrast, is all about meaning. And this seems true for scientist and non-scientist alike. This without even asking whether 'thinking' and 'believing' are really such different and/or separate mental dynamics.
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    Ted Schrey Montreal 19.05.2011

    I assume 'thinking' is a symbolical activity--i.e. an activity that creates ideas, those ghostlike entities no one seems to understand. I also assume that 'believing' is a symbolical something or other and equally incomprehensible. Anyway, it would appear impossible for such symbolical activity to produce, link up with or give form to objective reality. For this to happen, 'doing' is required. Which doesn't really solve any problem of an epistemological nature, for the simple reason that 'doing' isn't symbolical, but (you might say) empirical.
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    Ted Schrey Montreal 19.05.2011

    This is the age of science, of thought leading to empirical truths, I've been told. Thinking is reflecting. Reflection is going back and forth between possibilities, in purely symbolical ways. And when a promising path is found, one sets up experiments to prove the case. When proof is found, all other considerations become useless and vanish from polite and intelligent conversation. Life from that moment on has lost a number of meanings.
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    Diego de Soto 19.05.2011

    While the mission of physics is clearly worthwhile for humanity, in my opinion we will not break through to unmediated knowledge about the nature of reality until we analyze reality using philosophical tools which allow us to realize that any dualistic (i.e. subject-object) description of reality is ultimately limited. While this may seem like mystical doublespeak at first, an in-depth examination, divorced from religious constructs, of the Madhyamika system of Nagarjuna (and maybe there are others I am not aware of), will reveal that we can use logical constructs (in themselves a dualistic enterprise) to "bootstrap" our way out of the trap of subject-object duality, and into a perspective which leads to truly unmediated knowledge about the nature of reality.
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    Dr. Jayashree Joshi 19.05.2011

    Exactly, Mr. Diego de Soto! Logical reasoning can and often does, lead one towards discovering something about the nature of Reality. The thesis of Creation of Life as expounded in Ayurveda, is only one of several such hypotheses which, to my mind, deserve a lot more attention from modern day Scientists from the different fields of Science.
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    Dave Trindle 19.05.2011

    It is not true that "belief cannot be examined by experiments." For example take the widely held but incorrect belief that humans have free will. Anyone can sit quietly and examine this for themselves. Simply examine thoughts as they arise and notice that their source cannot be determined. Thoughts arise spontaneously without bidding. There is no little "thinker" inside your head. Quite the contrary, if you examine your thoughts you may see that thoughts create us, rather than the other way around. Examine whether you control your own thoughts. If you controlled them, you could stop them. Can you? If you controlled them why not have only happy thoughts? Do you know what your next thought will be? You would have to be able to know this in order to make decisions. So decisions are made, but not by "us." Therefore, we are deliciously free of any free will. The mystics have been telling us that for centuries, and the absence of free will, and its corrollaries guilt, blame, responsibility are at the very center of Christ's teachings of universal forgiveness, and "father forgive them for they "know not" [do not have conscious control over] what they do." And of course there have been many others, primarily in the East, where they are thousands of years ahead of us in "experimenting with" and examining human inner workings simply by direct observation, the very cornerstone of the scientific method.
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    Bill Noble 19.05.2011

    A good, non-flashy discussion of current boundaries, at least in physics, particularly interesting for me because of its informality. Specifically, Heuer used the word "theory" mostly in its vernacular, not scientific, sense. And then he talked -- again in the vernacular -- about "before" the Big Bang. Of course, there wasn't a "before," but then neither was there an "outside." Our languages simply don't yet have the vocabulary to speak about the notion yet. We have such splendidly small but ambitious minds!
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    Paul Arthur Freynet 20.05.2011

    I consider it unfortunate that we tend to refer to Eastern philosophy to provide the archetypes which help to clarify the origins and anticipate the developement of modern physics simply because we are at a complete loss regarding the western traditions which are the original source of those very physics Isaac Newton's Principia gave us the initial working model for modern physics. As Richard Westfall states in his biography "Never at Rest" The composition of the Principia was embedded between studies of alchemy - it may therefore be said to have sprung from alchemy. The fact that Newton was primarily an alchemist is now common knowledge through the work of Dobbs, Newman, Westfall and many others. I think modern science could profit from an examination of that science because it would potentially provide a direction, a central motivating impetus to replace the undisciplined pursuit of a definition for a supposedly pre-existing universe. As one example, we say that time started to exist at the moment of the big bang when it is clear that it is our ability to conceptualize existence that we are talking about, not an independantly existing "time". If time did not exist before the big bang, it cannot have existed after. Time is a creation of the human brain. Some experiments in quantum entanglement seem to support this. Since we know that there were many ideas expressed in philosophies and mythologies which closely match our current idea of the origin or "big bang" such as the cosmic egg mentioned by Dr. Jin - It is more accurate as well as more scientifically valid to state that what is at the origin of the universe is an archetype which describes the singularity for a specific purpose rather than the current notion of big bang. All major accomplishments, or at least many in western civilisation - which is the one that gave birth to modern scientific thinking - have been entwined with alchemy, even the discovery of America. Columbus used a code which is highly reminiscent of alchemy to describe his discovery. See my website at www.christophercolumbusfacts.org
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    Paul Arthur Freynet 20.05.2011

    I meant to say Dr. Joshi - not Dr. Jin, my apologies.
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    XFuncCaRteR 22.05.2011

    Um... Belief, not philosophy, is the province of religion, morons.
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    Glen Reese 24.05.2011

    It is my theory(or belief?)that interesting and useful contributions to comment threads always end by some contributor calling some other contributor a moron. See above for experimental verification.
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    S K 25.05.2011

    Dr. Joshi, you have mentioned about a possibility of sharing the details of your views. Could you please? I am interested and I would be grateful, if you could. Thanks Regards
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    Amit 26.05.2011

    @Dave, who is the person observing the thoughts? Is the observation of thoughts itself a thought? How can something "observe" itself? Is it even possible? What exactly is being observed? :-)
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    Dr. Jayashree Joshi 18.06.2011

    Please excuse me for the delay in replying, S.K. I have pur up the PPP I wrote about, for viewing, on my blog called "Remedies of Vedic Astrology from INDIA". This PPP contains details of the Vedic view of one's "True Self" Thanks and regards.
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    Paul Arthur Freynet 24.10.2011

    The tools we use determine the direction of the search and therefore they determine what we find. The CERN is a tool derived from alchemical archetypes used to set the foundation of modern science. To illustrate how this is true, lets take another tool - claculus. This was developed as a language based on Newtonian ideas of the universe - infinitesimally calculating the speed of an object at any one point in its trajectory as it drops to earth. He predicted that 2060 was the probable date for the life term of Newtonian physics. However this idea is not fatalistic, it is participatory. We have to work to make it happen. Newton was aware that the archetype he was using was not sufficiently close to the original arhetype to last longer as a foundation. His "theology" writings, which I believe arise from his alchemy, make this clear. He was committed to Aryanism - the belief in only one unique, indivisible God. This correlates to the belief that the seven fires of Solomon's temple was not a sufficient archetypal foundation to build modern Science beyond that point in time. That is not to say that it was inadequate, it was exactly what was needed at that time. But the true unity is the singularity. In this universe, calculus is not the best language to calculate a trajectory which comes from an inner arising of the earth toward the "dropping" object which is itself arising from within. For greater accuracy, especially when dealing with trajectories of objects in orbit or on a trajectory between orbits, a better, more accurately true, or rather, a math based on a more accurate archetypal idea, is needed. The physics for this or at least the philosophical idea, is expressed by "The Final Theory" (unfortunately named) of McCutcheon. Visualizing an orbit using the principles expressed in that book is worth the work. Since this idea is of an arising from chaos, or the Big Bang, with this happening on the level of a living idea, an archetype, it is necessary to free the idea from physical constraints for it to be useful on a scientific level. This means admitting the idea of non existence of time. Therefore the universe is created at each moment, each infinitesimal moment, anew, from "beginning" to "end" - thus arising from big bang at each of these moments. The calculation of the moment is a resetting of the speed of light as the universe "arises" into creation. An eternal riding on the edge of the black hole which creates consciousness (well, maybe).
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    Paul Arthur Freynet 07.11.2011

    To clarify the above a little - advances in physics have demonstrated that time is a construct of the human mind. Quantum entanglement demonstrates it experimentally and big bang, of necessity includes it as a primordial condition (big bang is equivalent for the prupose of this clarification of the above, to the ancient and holy concept of Chaos. I am not saying that this Chaos is God - it is not). . No matter how difficult it is to conceptualize from within our world of polarity, this is true, and necessarily, the resulting inference is that what we experience as our world, unfolding thru time, is in fact, so to speak, an allegorical representation of pre existing principals which I refer to as archetypes.These archetypes exist in a primordial world of non-polarity. A "thing" can be a brilliant white and at the same time the deepest black. It is not grey, In its primordial condition, it actually is both. The human condition is one of polarity. and this is what allows self-consciousness because, of course, it includes the polarity of me-not me. In terms of physics, the only way to mathematically represent this is as I stated above - the universe is, at each infinitesimal moment, produced, brand new, never before seen, from beginning to end. Because we represent this allegorically in our human experience, it produces, in terms of physics, gravity and all things. Therefore, the best foundation for modern science is the theory of expasion as it is skillfully presented by McCutcheon in The Final Theory. The thought experiments he presents are very compelling. The expansion is what produces gravity which is the effect of momentum, the pushing of a body in accelerating expansion upon another expanding body This will provide a much more solid foundation for science because it is based on an archetype of the primordial One..
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    Richard 25.12.2011

    This fairly straight and uncontroversial scientific article has really brought the characters out of the woodwork -- ancient Indian mysticism, astrology, alchemy, you name it. Just about every psedudo-science that has been superseded or debunked by modern science has its believers who twist physicists' words and intents into tortured concepts attempting to prove this or that whack-job mystical concept is proven by modern physics. If they only knew how boring, predictable and tiresome their stunning crank concepts really are. Back into the woodwork, guys.
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    Hari 04.01.2012

    @Richard And it has also brought out the sneering all-knowing skeptics out of the woodwork....

your opinion

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